Wednesday, February 27, 2013
Sunday, February 24, 2013
Perspectives: See the Earth, See Yourself
To be able to look back at yourself and see yourself, you are able to change your perspective on everything. Psychotherapy is but just one small way to take this perspective. There are many others.
My friend Tess Morgan for spotting this clip that shows one powerful way to see yourself.
"Once a photograph of the Earth, taken from the outside, is avaliable... a new idea as powerful as any in history will be let loose." -- Fred Hoyle, 1948 (see here for additional information about Hoyle)
My friend Tess Morgan for spotting this clip that shows one powerful way to see yourself.
"Once a photograph of the Earth, taken from the outside, is avaliable... a new idea as powerful as any in history will be let loose." -- Fred Hoyle, 1948 (see here for additional information about Hoyle)
OVERVIEW from Planetary Collective on Vimeo.
For another opportunity to explore perspective, check out this previous post about Carl Sagan and the Pale Blue Dot.
Saturday, February 23, 2013
The Men in the Trees
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| State Archives of Florida, Florida Memory |
Numerous bloggers have posted this image on sites aggregating pictures of men together. None have, apparently, taken the time to see if the image can be identified. It can.
The image, entitled Two Young Men Positing Outdoors--De Land, Florida--resides in the State Archives of Florida. The young man on the right is identified as potentially being Robert Stewart Bly.
Of course I have no idea who Robert Bly is, nor why Florida has decided to archive nearly 100 images of the Bly family. An internet search doesn't turn up much history except the photos and their family house, which is now the site of wedding parties.
Perhaps a Florida history buff will stop by this page some day and share a little bit about the story these two men are telling us from behind the trees.
For more images of vintage men and their relationships (some gay, some straight) visit: Two Men and Their Dog; Adam and Steve in the Garden of Eden: On Intimacy Between Men; A Man and His Dog; The Beasts of West Point; Vintage Men: Innocence Lost | The Photography of William Gedney; It's Only a Paper Moon;Vintage Gay America: Crawford Barton; These Men Are Not Gay | This Is Not A Farmer | Disfarmer; Desire and Difference: Hidden in Plain Sight, Come Make Eyes With Me Under the Anheuser Bush, Hugh Mangum: Itinerant Photographer, Two men, Two Poses; Photos are Not Always What They Seem,Vintage Sailors: An Awkward Realization, Three Men on a Horse, Welkom Bar: Vintage Same Sex Marriage, Pretty in Pink: Two Vintage Chinese Men, Memorial Day Surprise: Vintage Sailor Love, Memorial Day: Vintage Dancing Sailors, The Curious Case of Two Men Embracing, They'll Never Know How Close We Were, Vintage Love: Roger Miller Pegram,Manly Affections: Robert Gant, Homo Bride and Groom Restored to Dignity, The Men in the Trees, The Girl in the Outhouse, Tommy and Buzz: All My Love,Men in Photo Booths, and Invisible: Philadelphia Gay Wedding c. 1957. You can also follow me on Tumblr.
The Girl in the Outhouse
I almost passed by this image without noticing the story it told. At first glance, the two men--perhaps father and son--are getting a portrait taken. Based on their dress the image suggests it's circa 1860s. There are lots of family photos from that era--perhaps fathers wanting to capture a moment with their son's prior to departing to fight in the Civil War. I've read that most soldiers carried a photo of their family with them in their personal effects.
Look closely behind the door of the structure. Peaking out from behind a wooden door is a little girl that turns this ordinary picture into something extraordinary. Her story, like that of the two men, will never be known. Perhaps she snuck herself into the image marveling at the ability of a photographer capturing an image. Maybe she knew her father was about ready to leave for war--and might never return.
Absent of any details that can be verified, we are left to let the picture speak to us on our own. There she stands behind these too men, glancing out at us from the past reminding us of moments that have passed.
For more images of vintage men and their relationships (some gay, some straight) visit: Two Men and Their Dog; Adam and Steve in the Garden of Eden: On Intimacy Between Men; A Man and His Dog; The Beasts of West Point; Vintage Men: Innocence Lost | The Photography of William Gedney; It's Only a Paper Moon;Vintage Gay America: Crawford Barton; These Men Are Not Gay | This Is Not A Farmer | Disfarmer; Desire and Difference: Hidden in Plain Sight, Come Make Eyes With Me Under the Anheuser Bush, Hugh Mangum: Itinerant Photographer, Two men, Two Poses; Photos are Not Always What They Seem,Vintage Sailors: An Awkward Realization, Three Men on a Horse, Welkom Bar: Vintage Same Sex Marriage, Pretty in Pink: Two Vintage Chinese Men, Memorial Day Surprise: Vintage Sailor Love, Memorial Day: Vintage Dancing Sailors, The Curious Case of Two Men Embracing, They'll Never Know How Close We Were, Vintage Love: Roger Miller Pegram,Manly Affections: Robert Gant, Homo Bride and Groom Restored to Dignity, The Men in the Trees, The Girl in the Outhouse, Tommy and Buzz: All My Love,Men in Photo Booths, and Invisible: Philadelphia Gay Wedding c. 1957. You can also follow me on Tumblr.
Friday, February 22, 2013
Vegan Vigilantes: When a Good Idea Strays
I recently wrote a blog post Vegan Woes: When Non-Violence is Violent. My interest in this situation is not about the relative merits of a vegan diet versus the relative merits of a omnivorous diet. Rather, I am interested in how individuals, in an attempt to protect other living beings through advocating for a vegan lifestyle, transgress against others and act with violence and aggression.
This morning I woke up to an inbox filled with videos and pictures of dead animals, slaughterhouse horrors, and one picture that appears to be an aborted fetus. There were also various emails suggesting personal attacks against me such as one writer who hopes that my nose gets ground off like a baby rooster.
Ouch.
Not very non-violent. Also not very nice. Most of all, acting with violence and aggression is not an act that is internally consistent with a vegan philosophy. In making a call to reduce suffering and violence for farm animals, some vegans cause suffering and violence for other humans. That's not particularly helpful.
Some commenters on my blog have questioned my intellectual abilities as well as acumen as a psychologist. The gist of the comments are this: I'm nuts to call it an act of violence and aggression to demand other people adopt a particular world view.
I view the assumption that if an individual has one particular world-view everyone must share that world view a rather imperious and colonial stance. I also see that as an act that holds potential for enormous amounts of interpersonal violence and aggression.
Yes, there is still a lot of work to do.
We've not developed a consensus that being vegan or vegetarian is the socially accepted value when making dietary decisions. A few questions worth considering:
Many of the commenters of my blog, the vegan vigilantes as I'm calling them, seem to be uninterested in looking at these questions. They appear interested in demanding that others hear, accept, and follow their world view because they said so. They are unwilling--or unable--to see the world through a different set of values.
They are, indeed, committing acts of violence and aggression in the service of supporting a non-violent world view. An unreflective and unexamined imposition of one group's will over that lives of another group is an aggressive and violent act. While it is difficult to locate the place where dialogue ends and the violent imposition and colonization of one group's will over the lives of another group begins, it is important to at least know how to ask the questions that help us examine issues of power and control.
These questions are worth asking, and it's a worthwhile endeavor to look for ways to increase dialogue and decrease the imposition of one group's will over another. Many commenters to this blog, filled with good intentions, have gotten off their soap box, placed it upon their heads, and pulled it down over their own eyes. They are locked in a game of "who's right"--and while they are busying trying to win and be right, they are neglecting the interpersonal costs they exact from the others.
What's particularly sad is the unexamined aggression and violence some project toward the other in the service of supporting a non-violent world view.
Sad, indeed.
This morning I woke up to an inbox filled with videos and pictures of dead animals, slaughterhouse horrors, and one picture that appears to be an aborted fetus. There were also various emails suggesting personal attacks against me such as one writer who hopes that my nose gets ground off like a baby rooster.
Ouch.
Not very non-violent. Also not very nice. Most of all, acting with violence and aggression is not an act that is internally consistent with a vegan philosophy. In making a call to reduce suffering and violence for farm animals, some vegans cause suffering and violence for other humans. That's not particularly helpful.
Some commenters on my blog have questioned my intellectual abilities as well as acumen as a psychologist. The gist of the comments are this: I'm nuts to call it an act of violence and aggression to demand other people adopt a particular world view.
Ethnocentricity is the attitude that "mine is better" or that "my way is the only way."
I view the assumption that if an individual has one particular world-view everyone must share that world view a rather imperious and colonial stance. I also see that as an act that holds potential for enormous amounts of interpersonal violence and aggression.
Many raise very important questions. What about slavery? What about child abuse? What about violence against women? What about discrimination against LGBTQ folks? These are, indeed, important questions. They are questions that, for many in the United States, have been more or less settled--or are rapidly settling. Slavery, child abuse, and violence against women is bad. An increasing majority sees discrimination against LGBTQ people as bad. We've created a system of morality enforced by laws. Being part of of our society means following these rules or risk legal and social consequences.
Five children a day die in the United States from child abuse related injuries.
Yes, there is still a lot of work to do.
We've not developed a consensus that being vegan or vegetarian is the socially accepted value when making dietary decisions. A few questions worth considering:
- What gives one group of people (vegans) the moral authority to demand their way of thinking is a way that should be adopted by another group of people (omnivores)?
- Is it a just act to demand that omnivores alter their diet to conform to the non-violent world-view of vegans?
- Is eating animals violent, as vegans feel, the only way to see the use of animals as food?
- Is it right to assume that the morality of another group of people (dirt-farmers who live from the land, religious folk who see animals as gifts of food from God, etc.) is less valuable or important that vegan's value system?
- What about issues of economy and class? The purchase of whole fresh foods can be significantly more expensive and out of reach of individuals and families with limited or modest incomes. Can we judge their choices and demand them to change?
There are about one million vegans in the United States and 7 million vegetarians.
- Which choices are acceptable and important? Who decides? Who has the power?
- How is that power used? How is it misused?
- It it moral and just to wield power over another to change their minds and ways? In what circumstances? Why? When is it not moral?
Many of the commenters of my blog, the vegan vigilantes as I'm calling them, seem to be uninterested in looking at these questions. They appear interested in demanding that others hear, accept, and follow their world view because they said so. They are unwilling--or unable--to see the world through a different set of values.
They are, indeed, committing acts of violence and aggression in the service of supporting a non-violent world view. An unreflective and unexamined imposition of one group's will over that lives of another group is an aggressive and violent act. While it is difficult to locate the place where dialogue ends and the violent imposition and colonization of one group's will over the lives of another group begins, it is important to at least know how to ask the questions that help us examine issues of power and control.
These questions are worth asking, and it's a worthwhile endeavor to look for ways to increase dialogue and decrease the imposition of one group's will over another. Many commenters to this blog, filled with good intentions, have gotten off their soap box, placed it upon their heads, and pulled it down over their own eyes. They are locked in a game of "who's right"--and while they are busying trying to win and be right, they are neglecting the interpersonal costs they exact from the others.
What's particularly sad is the unexamined aggression and violence some project toward the other in the service of supporting a non-violent world view.
Sad, indeed.
Thursday, February 21, 2013
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