I risk digressing here, so back to what I wanted to write about today: Pandora was robbed. That's right. Over the centuries we've chopped away at her story and lost some key parts of the story--and in doing that we've created a whole different mythology.
Pandora seems to most often be depicted as a Jezebel--a dangerous character who wittingly or unwittingly releases evil upon the world. Alternatively, when referring to her box, we talk about something that should be avoided. One wouldn't want to open Pandora's box. It's too difficult. it's too dangerous. It's not the right thing to do.
Did you know that Pandora's box wasn't really a box? It was a jar.
As the story goes, Zeus (you all know him, right?) ordered Hephaestus (the god of craftsmanship) to create a woman. Hephaestus did just that with water and earth. Other gods gave Pandora talents and gifts. Aphrodite gave her beauty, Hermes persuasion, Apollo music, Athena wisdom, etc.
Pandora thus was known as "all-gifted."
Zeus, always being the one to argue and bicker with other gods, got ticked off when Prometheus (known for his forethought and intelligence) stole fire from heaven. To exact vengeance, her presented Prometheus' brother Epimetheus (known for hindsight, or afterthought) with Pandora. Along with Pandora, he sent a jar which under no circumstances was she to open. Being gifted with curiosity, Pandora of course was going to open the jar. As most of you who already know this story, all the evil contained in the jar escaped and spread around the world. Pandora tried to close the jar but everything had escaped.
Everything escaped but one last thing--hope. That part of the story seems to be consistently lost.
From all accounts, Pandora was was similar to the Christian archetype of Eve. Prior to Pandora, the world was a nice place. Eve got curious about the apple and everyone got expelled from Eden. Pandora gets curious about what's in the jar and Earth becomes sullied by evil.
Somewhere around the seventh century B.C., the story of Pandora first appears in print. Hesiod writes
From her is the race of women and female kind;
of her is the deadly race and tribe of women who
live amongst mortal men to their great trouble,
no helpmates in hateful poverty, but only in wealth.
He ends the story with this:
Only hope was left within her unbreakable house,
she remained under the lip of the jar, and did not
fly away. Before [she could], Pandora replaced the
lid of the jar. This was the will of aegis-bearing
Zeus the Cloudgatherer.
A hundred years later or so another poet gives an altered view of Pandora and suggests she didn't open the jar at all--a foolish man did. Theognis writes:
Hope is the only good god remaining among mankind;
the others have left and gone to Olympus.
Trust, a mighty god has gone. Restraint has gone from men,
and the Graces, my friend, have abandoned the Earth.
Men's judicial oaths are no longer to be trusted, nor does anyone
revere the immortal gods; the race of pious men has perished and
men no longer recognize the rules of conduct or acts of piety.
Some scholars point out that the reading of this text suggests that Pandora's jar was actually filled with blessings--not evil.
What we don't know is what the ancient Greeks really thought about Pandora. Did Hesiod reinterpret her story? Was Theognis more accurate to the original telling of the tale?
The answer to this is likely lost forever in translation. Depending on how one translates the ancient language Pandora's jar can be seen as either a prison or a pantry. The jar-as-prison suggests that it contained evil and that evil was intended to be kept away from humankind. Interesting then that hope was kept in prison. In this reading, hope is something forever kept from humankind and we are forever tortured by the evils of the world. The jar-as-pantry suggests that Pandora's jar contained gifts. Precious gifts that were perhaps lost when a foolish man (or Pandora herself) opened up the pantry and squandered those gifts. Except of course for the gift of hope.
What does it all mean? In the end, I think each of us need to make this decision on our own.
Zeus did not want man to throw his life away, no matter how much the other evils might torment him, but rather to go on letting himself be tormented anew. To that end, he gives man hope. In truth, it is the most evil of evils because it prolongs man's torment - Friedrich Nietzsche
Hope is the thing with feathers
That perches in the soul
We are all in the gutter but some of us are looking to the stars - Oscar Wilde
Perhaps they are not stars, but rather openings in heaven where the love of our lost ones pours through and shines down upon us to let us know they are happy - Eskimo Proverb
Hope never abandons you: you abandon it - George Weinberg
Hope is faith holding out its hand in the dark - George Iles